Friday, January 20, 2017

Stewardship as Discipleship: The Art of Being “Normal”

Money, money, money, money…MONEY! We all need it; most want more of it; many individuals and churches feel as if they do not have enough of it. So what’s a pastor or ruling elder to do?
Yesterday within Presbytery de Cristo we had the Rev. Bob Sheldon talk about stewardship to a group of pastors during the day and to our mission partners in the evening. Bob’s energetic presentation attempted to “normalize” our conversations about money, (to the extent any of us are “normal”), by first acknowledging that most of us are allergic to talking about money. It is as if, like having a peanut allergy, our throats constrict and we break out in hives at the thought of talking openly about stewardship. But imagine another way:
What if, instead of being a big secret, we saw stewardship as a way to invite people deeper into faithful discipleship? What if, instead of begging people for money or trying to guilt them, which may work but you’ll feel icky, we approached stewardship the way we approach prayer or mission or visiting a friend in the hospital: by affirming openness and honesty, and simply talking about the needs of the church for ministry and mission. You’ll be surprised how well people react to openness and honesty.
There were several strong take-aways from Bob’s presentation that I will highlight in today’s missive:
The Three C’s – Stewardship is like all ministry: it is a relational sport. The three c’s of stewardship are connection, concern, and capacity, in that order. Connection: people give to others – to God, to friends, to those they know. Concern: people give from a place of compassion and love for Jesus so helping people understand needs in specific and concrete ways (as opposed to vague requests for generic help) create enthusiasm. Capacity: we usually start here but capacity without connection or concern is meaningless.
A Team Sport – Stewardship is not the job of the pastor but the pastor is the team captain. Other players include the entire Session, the deacons, generous and consistent givers, and those willing to serve in other capacities. Bob made an interesting point about one’s willingness to serve: “Most people, if you ask them to serve on the Stewardship committee, will not only say no but h*** no! But if you ask them if they’ll help plan a thank you dinner for Consecration Sunday they’ll be glad to do it. By designing things in segments, you widen your participation and draw more people into the fun!”
Thank You! – Amazingly, most churches do not say thank you to those who give. Bob suggested that it is easy to forget but a missed opportunity. The easiest way to change a church’s culture from “we don’t talk about money” to one of openness is by being normal and polite: say thank you! Thank you’s are best within 24 hours of receiving a gift and preferably a hand-written note or personal phone call. In churches Bob has served, he has enlisted the youth to do a Thank You-athon by phone to express the Session’s appreciation to everyone who pledged. His concluding comments to us were, “Remember it’s all about relationship! Good, old-fashioned, “normal” relationships.”

Seeking to be normal in unusual times,

Brad Munroe

Friday, January 13, 2017

Back to Back Splash! William Willimon and Richard Blackburn

As we prepare to gather as combined presbyteries, as faith communities divided by the Gila River but united by Jesus, we are offered unique opportunities to receive blessing, with which we may then be a blessing to others. John Calvin imagined the gathering of presbyters as a “college of pastoral leaders” in which they would learn together ways to deepen faith – their own and others. Such blessing is foundational and organic to our faith.
After promising to make Abram a nation and give to his offspring a land of their own, God assured Abram that,
…all peoples on Earth will be blessed through you (Genesis 12:3).
Speaking to Isaiah about the nation of Israel, God assured Israel that,
It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth (Isaiah 49:6).
And the Gospels, of course, are littered with invitations to accept our call to be a blessing:
Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me (Matthew 25:34-36).
It is my understanding of Calvin’s “college of pastoral leaders” concept that we must prepare one another, in community, to be the blessing we are called to be. For this reason, the presbytery is offering two opportunities to gather for leadership formation in the next fortnight.

The first opportunity for us to gather for leadership formation is to hear Bishop William Willimon discuss and encourage us in practices of congregational renewal at Ignite the Spark! on Friday, January 27 from 9:30 – 2:30 at First Presbyterian Church of Mesa. To register, click on this link:
http://pbygrandcanyon.org/ignite-the-spark-a-three-year-cycle-of-workshops-aimed-at-initiating-congregational-renewal/.

The second opportunity for us to gather for leadership formation is to hear Dr. Richard Blackburn discuss healthy congregational leadership. Dr Blackburn is a nationally renowned leader in conflict mediation and congregational health who serves through the Lombard-Mennonite Peacemaking Center. Dr. Blackburn’s workshop on “Anxiety and Leadership in the Church” is on Wednesday, February 1 from 9:00 – 4:00 at Memorial Presbyterian Church. To register, click on this link:
http://www.lmpeacecenter.org/events/

Both of these opportunities are underwritten by grants from the General Assembly. To Register for  Ignite the Spark! (for those staying over for the presbytery meeting), click here.  To seek reimbursement for your registration for “Anxiety and Leadership in the Church,” email
bradmunroe1963@gmail.com  with your name(s), addresses, and how much your registration fee was; I will process reimbursements the week of the event. 

See you soon,

Brad Munroe

Thursday, January 5, 2017

William Willimon to Ignite the Spark! Friday, January 27 from 9:00 to 2:30

I am pleased to announce Bishop William Willimon will be our keynote speaker at January’s Ignite the Spark! His name will be familiar to most pastors, as a Pew Research Center study named him, along with Henri Nouwen, as the two most read authors by pastors of Protestant, mainline churches, and a Christian Century poll named him one of the ten most influential preachers in America. In addition to serving as a professor of the Practice of Christian Ministry at Duke Divinity School, William has served as Dean of the Chapel at Duke University, Bishop of the North Alabama Conference of the United Methodist Church, and Editor of The Christian Century magazine. But, please, don’t come to Ignite the Spark! because William has an excellent resume.

Come to Ignite the Spark! because the work of renewal requires sustained commitment that needs to be nourished through creative thinking. Come because renewal requires leaders to be encouraged through the support of fellow pilgrims. Come because renewal is God’s calling for the Church today. But, please, don’t just come to Ignite the Spark! yourself, bring other leaders with you.
Bring your pastor (if you are a ruling elder). Bring your ruling elders (if you are a pastor). Bring each other because the work of renewal is the act of leaders “rowing in the same direction.” Bring each other because renewal is an act of the entire faith community. Bring each other because renewal is God’s Spirit leading God’s Church out of our comfort zones and into a world in deep need of healing and hope.

It is to this work of renewal that William will speak. It is into this world in deep need of healing and hope that William will send us. But, of course, it will not be William doing the sending but rather the God of Abraham and Sarah, of Isaiah and Jeremiah, of Paul and Peter who is doing the sending. It is Jesus who sends us, even as the Father sent him (John 20:21).
To get a taste of what you might expect at the upcoming Ignite the Spark!, you can click on this link: https://willwillimon.wordpress.com/.

To register for the upcoming Ignite the Spark!, you can click on this link: https://docs.google.com/forms/d/e/1FAIpQLSdcAdA0k13uaELTuefVZdPp1ntYEoWwLf5GOk4CX8b0WR0xDg/viewform.

Grace and peace for a new day in a new year,

Brad Munroe

Friday, December 23, 2016

Of Angels and Immigrants: Christmas Comes to Us

In those days a decree went out that all should be registered…
The decree I received came in the form of an invitation from agents of the Immigration and Customs Enforcement (ICE). ICE agents are even now responding to an overwhelming influx of asylum seekers from Central America. As occurred two years ago, the ordinary system of immigration services is being overwhelmed with humanitarian need. In response to this crisis, the new sector chief for Arizona is requesting the help of faith communities to provide compassionate, temporary, transitional shelter.
They hurried off and found Mary and Joseph, and the baby…
The need for compassionate, temporary, transitional shelter is most needed for women and children. Similar to the “unaccompanied minor” crisis of 2015, today’s need focuses on those who are most vulnerable, most in need of the kind of comfort and care the Body of Christ provides. The ICE agents with whom I met expressed a desire that these women and children seeking asylum (known as “asylees”) be shelterd by faith communities rather than in already overcrowded and overstressed governmental processing centers.
Joseph got up, took the child and his mother during the night and left…
The temporary and transitional nature of the shelter requested is for the purpose of helping these asylees get from Phoenix or Tucson to their family, usually in another state. U.S. law provides for asylees to be transported to family within our borders, and ICE desires our help in making that experience as compassionate and humane as possible; these folks already have known trauma so easing their connection to family is in everyone’s interest.
            Herod gave orders to kill all…

The trauma these asylees have experienced comes at the hands of “Herod” in their home countries of Guatemala, Honduras or Nicaragua. Indeed, Herod lives in many lands throughout the globe. Under the rule of Herod, people suffer and many choose to flee rather than be persecuted, suffer oppression or worse. Even today, Rachel weeps for her children and refuses to be comforted.
You shall call him Immanuel…
Christmas is the celebration of God with us in Jesus Christ! God with us so that we can bring God to the world. As the Body of Christ, it is our calling to confront Herod even as we comfort Rachel. At this time, we are being invited to collaborate with ICE to be instruments of God’s peace. Are you willing or able to help?
In Tucson: Two Methodist churches are taking the lead but need material assistance (click on this link) or email theinnprojecttucson@gmail.com if you would like to volunteer.
In Phoenix: A church or churches are need to serve as organizer, coordinator and/or space provider. If you can help, email me, and I will get you connected with others who are willing to help. Teresa Waggener, the Coordinator of Immigration Issues at General Assembly, will conduct a webinar on Wednesday, January 4 at noon. I and others will be watching this webinar at the presbytery offices, and you are welcome to join us!
Glory to God in the highest, and on earth peace to all, on whom God’s favor rests.

Brad Munroe

Friday, December 16, 2016

Christmas through a Child’s Eyes

I folded like an accordion. I caved when confronted by the crassest of our culture. I sold my soul. And I’m glad I did.

            What did I do that was so horrible?

Thank you for asking. I played Santa at St. Andrew’s (Tucson) Christmas Festival. As a pastor I was something of a purest regarding keeping the boundaries between the sacred and the secular – no Santa, no Jingle Bells for me. My congregations were commercial free zones! I felt so righteous.
Then I was asked to play Santa. My first inclination was to refuse, but I knew the one asking was desperate as the Christmas Festival was drawing nigh (I’m such an enabler!). Also, the festival was designed as a “bridge event” for the community, a way to connect outward with families who otherwise would have no contact with the congregation. How can a church grow if there is no contact with others beyond the current church family?

Should I have said no? Perhaps, but I said yes.

Upon entering the fellowship hall I was hit by a palpable wave of love and adoration. Children’s eyes lit up with delight bordering on awe. I knew the children’s reaction had nothing to do with me and everything to do with the suit. Yes, definitely the suit.
I was reminded of the wisdom of Ian Pitt-Watson, a preaching professor at Fuller Seminary, who counseled his students to avoid the complicated sermon illustration and always favor the simple, the common, the universal. That is, rather than an explanation of how quantum physics expresses the love of God at levels we can only imagine, an illustration that serves only to highlight the preacher’s scholarly ways, a better way to express the love of God is to connect it to a little girl with her Raggedy Ann. The rag doll’s value is not counted in the cost of the cloth, thread and yarn but in the inestimable worth of a little girl’s love, imputed, credited, attached to Raggedy Ann no matter how raggedy the doll has become. Such is our worth: of inestimable value because of the lover from whom it comes.

That’s how these children loved me (as Santa). I don’t really know what to make of this experience. A part of me remains mortified that I blended the sacred and the secular, yet a part of me has a renewed sense of awe and wonder. When was the last time I looked at Jesus the way those children looked at me? What was the last time I heard the Christmas story with new ears? Heard the challenge implicit in Zechariah’s prophecy regarding his son, John? Was amazed by the fierceness of Mary’s faith in the Annunciation or was dazzled by the audacity of her Magnificat? Have I felt recently the sting of John the Baptizer’s accusation about being part of a brood of vipers? Have I dropped everything to journey to Bethlehem recently to see this thing the Lord has done for us? Have I mourned with Rachel at the loss of her children who are no more?
As the advent of the Christ Child approaches, I pray we will all take moments to look and to listen with awe and wonder. I pray we will kneel before the Christ that we may walk beside those for whom He died. I pray we may all see Jesus through a child’s eyes.

Happy Advent and Merry Christmas,

Brad Munroe

Friday, December 2, 2016

Mennonite Wisdom: In Life Being the Body of Christ Post-November 8th

What a Thanksgiving weekend! In the shadow (or is it an after-glow?) of the most vitriolic election in our lifetimes, (though, evidently, not necessarily in history – c.f. the election of Andrew Jackson in 1828), we gathered as extended families for a long holiday weekend. I was bemused by the flurry of news articles and opinion pieces in the lead up to Thanksgiving offering advice on how not to have knock-down, drag-out confrontations over politics. The advice columns seemed to pinball between “avoid talking politics at all costs” and “embrace your rage / take a victory lap.”
            There is a middle way.
I like to call the middle way between avoidance and open hostility playing the spirituality of respect game. What are the rules of this game, you ask? Thank you for asking: the rules are for each player (1) to acknowledge and honor the very best in the other’s arguments, (2) to acknowledge and own up to the weakest parts of one’s own arguments, (3) to seek together areas where all the players share common values, ideas and convictions, and (4) to ask one another probing questions that help create greater clarity and sensitivity to what is most essential for one another. Winning the spirituality of respect game is a communal exercise; either everyone wins or no one wins. The goal is not agreement but a deeper awareness of God, self and other.
In the past month I have had conversations on many subjects with a variety of Presbyterians, and the wide array of moral complexity has been on display. For instance, to take just one high profile subject, the Dakota pipeline, I have spoken with a pastor who was arrested for trespassing while protesting in North Dakota; spoken with a pastor who was prayerfully considering whether or not to go to North Dakota to join in the protest and was exploring “both sides”; and spoken with a ruling elder who is a retired Army Corps of Engineer employee and assured me the pipeline is completely safe from an environmental perspective. I came away from each of these conversation devoid of the perfect, just right, oh-now-I-get it answer, yet also left with a deeper appreciation of the significant ethical, social and spiritual choices present in the situation.
In this brief series of essays on our moral responsibility to be thoughtful citizens I have shared principles from the Mennonites, long known and respected as peacemakers, who in their document entitled Agreeing and Disagreeing in Love suggest ways to conduct ourselves in thought, in action and in life. I conclude this series by sharing Mennonite wisdom about becoming peace-full congregations in life:
In Life
1.     Be steadfast in love: Be firm in our commitment to seek a mutual solution; be stubborn in holding to our common foundation in Christ; be steadfast in love. Colossians 3:12-15
2.     Be open to mediation: Be open to accept skilled help. If we cannot reach agreement among ourselves, we will use those with gifts and training in mediation in the larger church. Philippians 4:1-3
3.     Trust the community: We will trust the community and if we cannot reach agreement or experience reconciliation, we will turn the decision over to others in the congregation or from the broader church. Acts 15
4.     Be the Body of Christ: Believe in and rely on the solidarity of the Body of Christ and its commitment to peace and justice, rather than resort to the courts of law. 1 Corinthians 6:1-6
Embracing the wisdom of the Mennonites,

Brad Munroe

Thursday, November 17, 2016

Mennonite Wisdom: In Action -Being the Body of Christ Post-November 8th

The Church of Jesus Christ is the conscience to the State. That is, our Reformed heritage, both politically and theologically, require us to speak truth to power, to shine light into the darkened corridors of influence peddling. While Augustine and Luther’s doctrine of the “Two Cities” – the City of God led by the Church and the City of Humankind led by the State – is the basis of our American value of the separation of church and state, it has always been the position of Presbyterians to claim that the division implied by the doctrine of Two Cities is limited, provisional and functional and that the Church reserves the right to act as conscience to both the government and culture.

Politically, we can see the Church functioning as conscience to the State in the way Presbyterians were so prominent during the American Revolution, what King George III called “the Presbyterian Rebellion.” Other of the better known examples include Lincoln’s use of biblical imagery in his second inaugural address and Martin Luther King’s appropriation of Christian theology during the civil rights movement. Theologically, we confess that God is Sovereign over all of creation, both Church and State. The functional authority of the State to govern human affairs is limited, therefore, by the moral authority of God.

With this brief review of our theology of Church and State, we must claim our moral authority at this time, for the list of unacceptable behaviors witnessed in our communities since November 8th grows ever longer. It is unacceptable, for instance, for people on social media to write to Jews, “get ready for the oven.” It is unacceptable for an elected mayor to refer to Michelle Obama as an “ape in high heels.” It is unacceptable to paint swastikas on the side of a mosque. It is unacceptable for a political protest to revert to violence, just as it is unacceptable to use violence in an attempt to squelch protest.
As I write the above, I am hopeful and even confident that no one reading this missive has personally participated in the above activities! I am cognizant, however, that many of us have spoken with refugees and people of color who fear for their safety; many of us are engaged in open conversations with one another in which we are asking if a season of violence might spread into wider reaches and plumb greater depths. In light of these conversations, how can we speak to one another across our own divides? What would Jesus have us do?

Last week I shared three principles from the Mennonites, long known and respected as peacemakers, who in their document entitled Agreeing and Disagreeing in Love suggest ways to conduct ourselves in thought, in action and in life. This week I share with you Mennonite wisdom about becoming peace-full congregations in action:
1.      Go to the other: Go directly to those with whom we disagree; avoid behind-the-back criticism. Matthew 5:23-24; 18:15-20
2.      …in a spirit of humility: Go in gentleness, patience and humility. Place the problem between us at neither doorstep and own our part in the conflict instead of pointing out the others’. Galatians 6:1-5
3.      Be quick to listen: Listen carefully, summarize and check out what is heard before responding. Seek as much to understand    as to be understood. James 1:19; Proverbs 18:13
4.      Be slow to judge: Suspend judgments, avoid labeling, end name calling, discard threats and act in a non-defensive, non-reactive way. Romans 2:1-4; Galatians 5:22-26
5.      Be willing to negotiate:Work through the disagreements constructively. Acts 15; Philippians 2:1-11

Embracing the wisdom of the Mennonites,

Brad Munroe