Thursday, August 18, 2016

Pastoral Cohorts Coming This Fall! Preaching to the Heart and Mind

Registrations are now being received in the presbytery office for participation in a pastoral cohort centered on cultivating the art of preaching to the heart and mind.

Last month, nine members of Grand Canyon participated in the Whitworth Institute for Ministry. Throughout the week we encountered intensive Scripture study by Mike Breen, a leader in disciple making ministry, and powerful worship leadership from Brenda Salter-McNeil, a leader in reconciliation ministries. In between these morning and evening sessions, the nine of us attended workshops focused on preaching to hearts and minds in which we listened and learned, discussed and deepened, shared and planned what it might look like to encourage one another and help each cultivate and strengthen our own gifts in preaching to hearts and minds.

I am pleased to announce that there will be multiple opportunities to participate in a hearts and minds preaching cohort, including:
·         General Cohort I: Fourth Thursday of the month from 11:00 – 1:30 at Memorial with lunch provided (first gathering on September 23, single gathering over Thanksgiving to Advent on December 9).

·         General Cohort II: Fourth Thursdays of the month from 4:00 – 6:30 at Valley with dinner provided (first gathering also on September 23, single gathering over Thanksgiving to Advent on December 9).

·         Native American Cohort: The Thursdays before presbytery meeting beginning at noon and running to noon Friday with meals provided and hotel accommodations for those traveling from out of town.

What can you expect at each cohort? Each meetings will have a unique focus but follow the same general format:
·         Corporate worship or contemplative prayer,

·         Collegial reflection on a theme of the day (e.g. preaching to the imagination, listening to the text or exegeting the congregation),

·         Sharing a meal together,

·         Prayer with and for one another and our ministries.

To register for the cohort, please email Carolyn McBurney at pbyoffice@gmail.com. If you have questions about the cohort, please email me at bradmunroe1963@gmail.com. If you are wondering about what the “early adopters” experienced at the Whitworth Institute for Ministry, feel free to contact one of them: Mike and Kelly Nieto (Valley), Kelsy Brown (Pinnacle), Kelsey Woodruff (Valley), Jen Fraser (Gilbert), Mike Japenga (Chandler), Mary Saylor (Emmanuel), Cynthia Jennison (Memorial) or Terry Palmer (Gilbert).
Love hanging out and encouraging one another,

Brad Munroe

Friday, August 12, 2016

Faith and the Election: Ethical Foundations for Voting: Part II

In an email exchange this week, one reader wondered why I was encouraging this exercise in connecting our political discourse to biblical, theological and ethical foundations; he expressed concern that “talking politics” may be divisive. My response was that Jesus calls his disciples salt and light (Matthew 5:13-14) – this is who we are! If we do not preserve our community’s health, who will? If we do not shine light into the darkness, God will raise up another. It is incumbent upon us Jesus followers, therefore, to elevate the tone and content of our civil discourse.
Toward the goal of being who we are – salt and light – here is how the Gilbert Presbyterian Young Adult Fellowship responded to this invitation:
Proverbs 6:16-23 talks about how important it is to follow the 10 commandments. I would want to pick a candidate who understands how living your life the way Christ would is, in my opinion, the only way to lead a nation into peace and prosperity. (Molly Russell)
1 Thessalonians 5:11 “Therefore encourage one another and build up each other, as indeed you are doing.”I have had a hard time with the election because of the negativity. I would vote for a candidate who is concerned with the well-being of others, and who wants to lift people up. I am interested in a candidate who emphasizes a positive message for the future rather than a negative message about all that is wrong with the world. (Chelsea Brooks)
Acts 10:44–45 describes the Holy Spirit’s reaching beyond Israel to include the Gentiles. At Montlure this year we learned about having the courage to change. To me this means keeping an open mind and learning and growing through experiences. Personally, I would like to see a candidate who values the ability to change and grow. (Maddie Russell)
Psalm 21:11 says, “If they plan evil against you, if they devise mischief, they will not succeed.”I would vote for a candidate who can see through all the dishonesty and chaos to what is really important. Someone who will not be fooled by appearances. (Josh Humphreys)
Jeremiah 29:11 says, “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.”I want a candidate who wants all to prosper and will work with and for all to make that happen. (Pam Russell)
Ephesians 4:1-3 says, “…lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.”Our next president will lead by example. That example is for all—here and around the world. (I wonder do I live by these same expectations I have for my new president?)” (Jan Palmer)
1 Peter 1:13-16 says, “Therefore prepare your minds for action; discipline yourselves…be holy yourselves in all your conduct; for it is written, ‘You shall be holy, for I am holy.’”I am drawn to candidates who have the strength and integrity to maintain ethical standards under pressure; someone who holds to certain principles (respect for human dignity, concern for the well-being of all, justice, equality, and transparency) despite the temptation to sacrifice them for expediency or personal gain. (Jen Fraser)
Next week a new topic…promise,

Brad Munroe

Friday, August 5, 2016

Faith and the Election: Ethical Foundations for Voting: Part I

Last week I issued an invitation for folks to communicate their theological and ethical sources used to guide their voting practices. The rules were (1) name no candidates, (2) speak no vitriol, and (3) keep it brief. Here is how you responded to this invitation:
Micah 6:8 is my guide:  do justice, love mercy, and walk humbly with God.  Justice is fairness for all.  Mercy is compassion towards all.  Humility acknowledges that I don't know it all.  I seek leaders who are inclusive, compassionate, and willing to ask for help, seek consensus, work together.(Ann Larrabee, Christ Tucson)
“In the centuries following Jesus' death many sought meaning in the fine tuning of the theological framework of faith. Saint Augustine cut to the bone with his dictum: what he saw in Jesus' life was a preferential option for the poor. These words will be with me as I vote." (Stu Cameron, Honorably Retired)
I consider the effect of my vote on the next generation. I Timothy 5:8: “If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.”  This would include political, social, and spiritual provision as well as economic. (Joe Miller, Phoenix Orangewood)
Kant’s categorical imperative (whatever I do must easily become universal law under which all can live) means that I will not support a candidate or party whose only weapon is fear-mongering, because the more they can make us fear the more they can control us. (Carol Schurr, Immanuel Tucson)
Isaiah 2:4 4 "...Then they will beat their swords into iron plows and their spears into pruning hooks." Therefore, during this election I am going to cast my vote for candidates who are serious about gun violence prevention. (Lesley Abram, St. John on the Desert, Tucson)
Matthew writes, "I was hungry and you gave me food to eat. I was thirsty and you gave me a drink. I was a stranger and you welcomed me." I will not vote for any candidate who bars the stranger, or immigrant from our country. In Exodus 23:9 it is written: "Don't oppress an immigrant. You know what it's like to be an immigrant, because you were immigrants in the land of Egypt." (Lesley Abram, St. John on the Desert, Tucson)
            Thank you to all who shared their thoughts through this public forum. (Next week I’ll share the responses from Gilbert’s Young Adult Fellowship, so stay tuned.) I encourage us all to frame our conversations with one another boundaried by our theology and ethics as we seek to express our faith in Christ Jesus “on earth as it is in heaven.”
Looking forward to the Big Event and the Ignite the Spark!
Brad Munroe


Friday, July 29, 2016

Faith and the Election

Now that the two political conventions are complete, our nation turns its eyes toward electing the next leader of the free world. But what kind of leader shall we choose?
The year Senators Obama and McCain were running for the presidency my congregation in Colorado teamed up with the League of Women Voters, a notoriously non-partisan organization, to host a series of conversations for the community called "Faith and the Election." The ground rules were simple: one person would share the ethical values and principles that guided her or his perspective on the evening's topic and then the person from the other party would do the same. Responses were exchanged and then written questions from the audience were presented, having been adjudicated by the women of the League prior to handing them to me, the Moderator.
What struck me during our series of four "conversations" was that both presenters and audience seemed more comfortable "thinking politically" rather than theologically, ethically or spiritually. That is, folks seemed to parrot (insert media outlet here) more than Jesus or Paul, Moses or Micah. This experience has stayed with me the last eight years as I continue to hear folks struggle to connect their faith to the public realm in meaningful ways.
Now some of you reading this blog may be thinking, "Brad, please, stay out of politics!" If you are thinking this, please know my concerns are rooted and grounded in our Reformed faith that views God as Sovereign in love, "the earth is the Lord's (Psalm 24:1), which means we are responsible to live our faith in the public realm. The question is: how?
My invitation to you, Dear Reader, is this: I invite you to write a brief statement of one way your faith informs you this election season. I will publish each statement I receive at bradmunroe1963@gmail.com. Please know, however, there are certain ground rules to our little game:
1. No Naming a candidate or party affiliation by name!
2. Keep your statements to 50 words or less.
3. Vitriol (in either direction) will not be published.
Examples of what I have in mind are things like, "Jeremiah 22:16 says...therefore, I am inspired to care about...." Or, "In Matthew 5:9 Jesus says… therefore I appreciate candidates who support...." Or, Kant's categorical imperative suggests to me...." Or…well, you get the idea.
How do you bring YOUR faith into the election booth? What ethical principles energize your convictions? In what ways does your being a Jesus follower lead you to choose one direction rather than another?
Praying for our nation’s conversation,

Brad Munroe

Friday, July 22, 2016

Feeding the 5,000:Youth Triennium 2016

This week at Purdue University 5,000 Presbyterian youth, twenty of whom are from our presbytery, have been blessed to be a blessing. I have been receiving daily reports via Facebook and the verdict is in: the worship is amazing, the small groups transforming, the relationships deepening with Jesus and with one another.
We are not known as a denomination as being harbingers of the youth culture; more that we are “demographically challenged.” Yet God breathes new life and new spirit into the Church from generation to generation, and our generation is no exception. This week, at Triennium, God has inspired, called forth and led our young people to go deeper into relationship with Him in practical and pragmatic ways.The key word in the previous sentence is “go.”
Using the Great Commission text from Matthew 28:19 as the theme verse: “Go into all the world making disciples.” Our youth are being challenged to go beyond mere knowledge of the story. Rather, our calling as Jesus followers is to go and see for ourselves the Author of the story; go and tell others the story; go and show others what the story means in our lives; go and live the story in practical ways.
The Church cannot move forward unless and until it goes somewhere. The question, of course, is “Where should the Church go?” The Psalmist tells us, “I will instruct you and teach you in the way you should go” (Psalm 32:88), which is another verse the Triennium youth have learned. In Jesus we have been shown the way to go. The answer to the question regarding where we should go is always the same: “Follow Jesus.” Follow Jesus into the world of brokenness and bring a healing presence. Follow Jesus into the world of darkness and shine a loving light. Follow Jesus into the chaos of shouted vitriol and whisper kindness until others are compelled to listen. Follow Jesus out toward “the highways and byways” and welcome the uninvited to a great feast of blessing.
Jesus also invites you and me to that same great feast of blessing. But in the economy of God, we are never blessed merely for our own sake but always blessed to be a blessing for others’ sake. It is a joy to be a part of a presbytery willing and able to bless our youth at Triennium. Now that they have been blessed, how will they now bless others? Let’s go and find out!

Blessed to be a part of you,
Brad


P.S. Upcoming opportunities for blessing include Synod’s Stewardship event, Nurturing Generous Hearts, Presbytery’s Ignite the Spark! event with Tom Tewell, and Presbytery’s Big Event educational gathering. Look for more information in this newsletter! 

Friday, July 15, 2016

Presbytery is on the Move…Literally

            We’re moving! We’re moving! We’re moving!

For a change, I am not waxing eloquent. Nor am I writing with a Red Bull infused literary flourish, (as a colleague teasingly described my style recently). I mean that, literally, the presbytery offices are moving from one physical location to a different physical location.
“Where are you moving?” you ask. Good question, and I kind of have an answer. But I’ll get to that in a moment.

It has been a while since I have discussed our presbytery’s Season of Discernment. To remind you, O Gentle and Faithful Reader, the presbytery’s Leadership Team and Resources Committee have been in conversation with a budget task force that has been asking questions about how to craft a sustainable budget from year to year to year. And, specifically, the task force was to give input to the Combined Finance team and Combined Personnel team of the two presbyteries as together they negotiate an extension of the shared staffing plan.

Presbytery’s budget task force has given input during the first half of this year, and now, during the second half of this year, the two combined teams will discuss with one another the details of the shared staffing plan and its extension, to be presented at our combined presbyteries meeting of January, 2017. While the details are yet to be finalized, the broad outline for the Presbytery of Grand Canyon looks like this:
·         A commitment to continuing the shared staffing plan,
·         A desire to keep per capita the same,
·         A plan to bifurcate the budget into separate categories: a mission budget and a connecting budget (administration and operations),
·         A plan to fund the mission budget through church gifts and by establishing a mission endowment from which we will draw 4% per year, with 100% of mission gifts going toward mission,
·         A plan to fund the connecting budget through per capita and by establishing a connecting endowment from which we will draw 4% per year,
·         A plan to take the sale of the Verde Valley church and put the proceeds into an account designated for New Worshipping Communities, with a term-limited, sunset clause after which time we will reevaluate the designation,
·         A willingness to discuss modifications to staff expenses related to continuing education and participation at General Assembly – (we think we can squeeze some cost savings while continuing effective service),
·         A commitment to relocate into office space hosted by a local church, which will save us $7,000 annually.
“What church?” you ask, “and when will this happen?” Thank you for asking: Memorial
Presbyterian Church in Phoenix will be our new home. As for specifics, I am sworn to hold my tongue, as Carolyn McBurney is negotiating with the postal service, internet providers and the phone company all such details. Anything I write today is as likely as not to be incorrect. What I can say is that the move will happen in about seven to ten weeks and that Carolyn will blanket your inbox and your church’s mail box with all the specifics you need or want.


I would like to take this opportunity to thank the Rev. Cynthia Jennison, CRE Marta Lopez, and Session of Memorial for their gracious offer to host the presbytery offices. The finances of the deal are that, for “rent,” they are asking us to split their utility expenses. The Memorial Session believes that, as a connectional church, we seek to resource one another as best we can, and this was an opportunity for them to serve their brothers and sisters within the presbytery. What a great spirit!
Thankful for generosity,

Brad Munroe

Friday, July 8, 2016

No Words Worthy…

I write today in the shadow of officer assassinations and police brutality and no words of mine are worthy to express our corporate feelings. I write in the afterglow of yet another outburst of outrage on broadcast and social media. I write to tell you the story about how John Cheek became the most important pastor in either of our presbyteries and to ask that you pray for John and his work, for it is more necessary now than ever.

“Who is John Cheek and why is it urgent for us to pray for him?” Thank you for asking.

To look at John one would not suspect that he is a retired police officer; he lacks the chiseled physique many of us imagine for our stereotypical cop. To listen to John one would strain to imagine how one with such a gentle and kind demeanor could have prospered for 20+ years on the mean streets of Tucson. To see him now, serving in one of his two churches, Northminster Tucson or First Silver City, one encounters a healer, a caregiver, an exemplar among those who follow Jesus.
As a pastor and retired police officer, John Cheek is uniquely positioned to facilitate a conversation between law enforcement and the communities they have sworn to protect and to serve. Such a conversation, if it occurred, could create the kind of dialogue that might lead law enforcement agencies to allow growth, transformation and real, institutional change. In a sense, John has in his training, life experience and personal character the ability to serve as a bridge in this most necessary of conversations. And John feels called by God to be that bridge.
How can one person, one pastor, help create the kind of dialogue where events in Baton Rouge and Dallas become the exception rather than the rule? I don’t really know. What I do know is that God is in the business of working through people, often a single person: Moses, Naomi, Elijah, Esther, Elisha, Mary and Paul. What seems inevitable is that once that one person says “Yes” to the solitary call of God upon their lives other folk, a remnant, present themselves and then, before we know from whence it came, a movement.
As we pray for John, that his sense of call to be a peacemaker along the Way of Jesus be blessed of the Spirit’s wisdom and courage, let us also ask ourselves: what is the one thing that I can do with my training, life experience and personal character to be part of the solution? I ask this question without prejudice in this debate: for me, the Black Lives Matter and Blue Lives Matter movements are not mutually exclusive. In the eyes of God, everyone matters. You matter. And what you do matters. So what will you do?
What I will do is this: I commit to learning more about what some call “white privilege.” I want to deepen my understanding of the ways my life is privileged and the ways that my lifestyle or choices may be unintentionally contributing to the problem of unequal justice before the law in this country. I do not consider myself a racist but am willing to wonder what attitudes and actions may be contributing to racism as a systemic expression of our American culture.
I do not ask you to make the same commitment that I am making. I only ask that you ask God to show you what He has for you to do. And if you can think of nothing else, pray for John Cheek.
Grace to you today and always,

Brad Munroe