Covid-19 and the Navajo Nation

Our brothers and sisters on the Navajo Nation need help. The Covid-19 pandemic has hit the Nation particularly hard, according to the Rev. Norma McCabe, our Native American consultant among the Navajo churches.

One of our church members lives in Dennehotso, AZ. She and her elderly mother have health problems. They came to Bashas and were told not to come in unless they had a mask and gloves on. She asked a person who had gloves and a mask on to buy them their items. Bashas only had half of what they needed in stock. They eventually came over to the church, and I gave them masks my daughter Milinda had made. Some of our congregants live away from town so they don’t have running water nor electricity and have to come to the church to cook and shower. Others have to drive up to 60 miles round trip to grocery shop.

In addition to the supply shortages and long drives to get to a grocery, the hospitals and clinics cannot handle Covid-19 treatments and patients are being transported to Flagstaff or Albuquerque. There is a 5:00 curfew on the Nation. As I listened to Norma and others describe the situation, the notion occurred to me that they need a Marshall Plan. Unfortunately, I do not have access to the full weight of the U.S. government to enact such a plan; however, I know some Presbyterians.

The Valley congregation in Paradise Valley has stepped up, offering to take the lead in coordinating support from churches in the Phoenix metro whose members are willing to provide food, bottled water, disinfectants and other essential supplies. Through contacts at Valley, the Rev. David Joynt has secured the assistance of Shamrock Dairy to transport all donated items to four locations on the Nation from which our Presbyterian churches can distribute items to those in need. Additionally, David has secured the support of Bashas grocers to help with logistics and Wells Fargo who has agreed to give a matching grant of funds provided by Valley.

Here is how you can help. For the next two weeks, Valley’s members will receive your donations in their parking lot at 3535 E. Lincoln Drive in Paradise Valley. Church members will be present to receive and sort your donations at the following times:

Tuesday, April 21 from 9:00-12:00 a.m.

Wednesday, April 22, from 1:00-4:00 p.m.

Thursday, April 23, from 5:00-7:00 p.m.

Tuesday, April 28, from 9:00-12:00 a.m.

Wednesday, April 29, from 1:00-4:00 p.m.

Thursday, April 30, from 5:00-7:00 p.m.

My request is for you to coordinate with your friends and fellow church members and deliver some of the items listed at the end of this missive. If you have been itching to get away from “shelter in place,” here is a safe, socially beneficial reason to get out and about. Let’s do this for our brothers and sisters, for together we are one Body in Christ Jesus.

Grace out,

Brad Munroe

Essential items:

·      Water

·      Face mask,  hand gloves.

·      Hand sanitizer, hand soap, shampoo/conditioner.

·      Clorox, Pine Sol, disinfect spray and wipes, air freshener.

·      Toilet paper and paper towels.

·      Dish soap and detergent soap.

Food items:

·      Flour, powdered milk, baking powder, lard (Crisco), salt.

·      Potatoes, spam, corn beef hash.

·      Can food: vegetables, any meat products, noodles, fruits, etc.

·      Pinto beans

·      Spaghetti and spaghetti sauce,

·      Macaroni and cheese, noodles, rice, mashed potato mix.

·      Vegetable oil

·      Cereal, oats, Cream of Wheat.

·      Powder juices (Tang)

·      Coffee, tea, cream, sugar.

·      Any type of can items.

Extra non perishable items:

·      Dog food and cat food

·      Batteries: D’s, AA & AAA.

·      Candles and matches

·      Light bulbs

Holy Week Amidst Covacalypse 2020 He Is (Still) Risen! Alleluia (Still)! He is risen indeed!

I am certainly not the first to note that Holy Week in the midst of Covacalypse 2020 is a bit surreal. We want and we will walk the journey that follows in the footsteps of Jesus: from Palm Sunday “Hosannas” to sacred remembrance in the Upper Room, from shouts of “Crucify!” to an empty tomb. So Holy Week this year is exactly the same as it has always been, only completely different.

More poignant will be our Maundy Thursday remembrance that celebrates our community, as we long to be together again, embracing one another in whatever ways will be appropriate as our new normal emerges. With greater clarity of our fundamental interconnectedness as humanity, we will remember Jesus’ new command: Love one another.

More profound will be our Good Friday immersion into the sin and brokenness of this world—sin that endangers and destroys, brokenness whose folly overwhelms medical systems and cripples public health. When we hear Jesus’ cry, “It is finished!” how many of us will connect it to current events and wonder, “When that will be?”

More problematic will be our Easter celebrations that long for the light and airy beauty of lilies and little girls in bright dresses and little boys in bow ties as together we sing “Jesus Christ is Risen today! Alleluia!” Though we might note the congruence between the empty tomb and our empty churches, and though we might be have a deeper appreciation for the angel’s words, “He is not here…He is going on ahead of you…Go, tell his disciples,” these are cold comforts from the warmth of our homes, which feels weird—it’s like we’re in exile in our own homes.

This is not the first time the people of God have been in exile. Beginning with Abraham and Sarah leaving their home in Ur, to Joseph bringing his brothers and his father Isaac to Egypt, to the Israelites being shackled and drug to Assyria, to the Judeans being forced into Babylon, to the Jews of Jesus’ day under Roman rule, to the earliest Christians fleeing to Antioch to avoid persecution, God’s people have discovered the Psalmist’s truth:

Where can I go from your Spirit?

Where can I flee from your presence?

If I go up to the heavens, you are there;

if I make my bed in the depths, you are there.

If I rise on the wings of the dawn,

if I settle on the far side of the sea,

even there your hand will guide me,

your right hand will hold me fast. (Psalm 139)

The Holy One in whom we have put our trust will not begin to fail us on our about April 9, 2020 but will be with us in our journeys, wherever we go: to our couch and to our kitchen, to our porch and to our patios. If we go to the bedroom, the Lord is there. If we hide from family in the bathroom, the Lord is there. If we seek human contact in a grocery store, even there God’s hand will guide us, God’s right hand will hold us fast.

So, yeah, Holy Week this year is exactly the same, only completely different. Let’s make the best of it and remember both who we are and also, more importantly, whose we are.

Grace out,

Brad Munroe

P.S. Join me in celebrating Easter with ALL Presbyterians from around the nation (and perhaps the world) by logging into the church-wide Easter service led by Diane Moffett, Cindy Kohlmann, and J. Herbert Nelson (https://www.pcusa.org/easter-worship-service/). This is a BOTH/AND invitation: attend BOTH your local congregation’s Easter service AND our church-wide service. What? Do you have somewhere else you need to be?

For Thousand Oaks (and the world)

My wife, Laura, has a seminary classmate, let’s call him Charlie. Laura and Charlie are both taking an online class on worship. The typical online class follows a routine: watch the professor’s lecture, read the assigned reading, write a brief paper (from one paragraph to two pages) on the assigned topic. For the last three years, this routine has been pretty much unchanged for Laura and, presumably, Charlie. Like the hands on a clock the routine goes round and round and round, virtually without change from week to week to week. Until this week – at least for Charlie.

You see, Charlie lives in Thousand Oaks, California.
Laura told me about Charlie when she came home tonight, “One of my classmates is from Thousand Oaks. Two of his parishioners were among those shot in the bar.” Public tragedies are always affecting, if our hearts remain open to our shared humanity, and when they become more personal the effect is even greater. Our hearts went out to Charlie and the families of those sacrificed.

A couple hours later, having finished our dinner, we both opened our computers, Laura to start homework and me to write. “There’s an email from Charlie,” Laura announced. “Oh, no, there’s a fire in Thousand Oaks. He’s attached a video clip.” Laura and I watched in horror as Charlie, cell phone in hand, videoed his journey through Newberry Park, a neighboring town. “One of my youth group kids lives in Newberry Park,” narrated Charlie. “Her parents aren’t home, and she has two dogs. The police told her the neighborhood is being evacuated, and she’s freaking out.” Charlie was on his way over to the girls’ home to help her.

I hope the professor gave Charlie an extension on this week’s homework.

Charlie is the most proximate example of the need for pastors, elders, deacons, mission co-workers, youth leaders, Sunday School teachers, church administrators, and people with no official position but with a love of Jesus. Thousand Oaks, and the world, needs us. People who care. People who cry. People who cry out! People who blow off their homework to comfort a teenager and her dogs. People who show up.

I’m not sure I have a deep, complex, sophisticated point to make. True confession: I am tired of the news, tired of bad news, tired of the 1,001 Thousand Oaks that seem to spread like the flu. I’m tired but thankful. I’m thankful for you pastors. And I’m thankful for you parishioners. I’m thankful to be a Presbyterian. We’re not always the most demonstrative folk in God’s kingdom but we do our best to love Jesus. We care and we cry. We cry out and we comfort.

And even on our worst days, we show up.

Here’s to showing up,

Brad Munroe

A Tree of Life Lament

Christ, in your mercy, hear our confession…

I ask then: Did God reject his people? By no means! 

… God did not reject his people, whom he foreknew. (Romans 11:1-2)

For complicity in a culture of anger…

I do not want you to be ignorant of this mystery, brothers and sisters… 

all Israel will be saved. (Romans 11:25-26)

For complicity in systems of violence…

As far as election is concerned, they are loved on account of the patriarchs, 

 for God’s gifts and his call are irrevocable. (Romans 11:28-29)

For allowing our salt to lose its saltiness and hiding our light under a bushel…

Oh, the depth of the riches of the wisdom and knowledge of God!

…For from him and through him and for him are all things.

To him be the glory forever! Amen.  (Romans 11:33, 36)

Lord, have mercy! Christ, have mercy! Lord, have mercy!

Do not be daunted by the enormity of the world’s grief.

Do justly, now.

Love mercy, now.

Walk humbly, now.

You are not obligated to complete the work,

but neither are you free to abandon it. (Talmud)

Shalom,

Brad Munroe

The Big Event: Mission Formation Workshops

What’s different today? Why is it that our nation, our communities, our congregations, and even our families find it so difficult to have conversations? Has social media made us incapable of nuanced thinking or merely incapable of civil conversation?

I find these questions impacting our congregations: no one wants a knock-down, drag-out fight over Sunday morning coffee. Fear of division often leads us to avoid dialogue. Is it inevitable that our polarized times means the end of meaningful debate regarding the call to social witness?

            Not so fast.

Mack Sigmon, pastor of Trinity Presbyterian in Tucson, has penned some polarities that describe how we as Presbyterians might engage one another even when we disagree. Mack is proposing signage for Trinity’s exterior that says, among other couplets,

We proclaim justice, not politics

We are diverse, not divisive

We believe in interpretation, not conformity

We believe in grace, not judgment.

I am intrigued by these couplets! Can we engage social witness as a search for justice and not devolve into “I hope my team wins” politics? Can we appreciate diversity of argumentation without it necessarily being divisive? Can we frame our answers to the questions, “What, then, shall we do? And what does the Lord require of us?” as good faith efforts at interpretation rather than press the need for conformity of thought or action? Can we do all this as a response to God’s grace, in a spirit of graciousness toward all, without joining the choruses of judgment so common on social media?

The answer to the above questions is, “Yes, we can; therefore, we shall.” To this end, the Big Event will offer eight mission formation workshops:

1.      How Do We Lead Our Congregations Towards Christian Anti-Racism?

2.      Native American Partnerships

3.      Left Behind Immigration Stories: How the Church play a proactive role to support families

4.      Opioid Health Crisis: Equipping our Faith Communities to Respond

5.      Effects of Pornography on Youth and Adults: Connecting Porn to Global Human Trafficking

6.      Are We Really Ending Hunger and Poverty? Strategies for Ministry

7.      Understanding the Doctrine of Discovery: Seeking Reconciliation and Healing

8.      Disaster Preparedness Planning: Out of Chaos - Hope

We offer these mission formation workshops because the world is a chaotic place right now; it needs us to be salt and light, to proclaim the Reign of God, to announce liberty to the captives and recovery of sight to the blind, to proclaim the year of the Lord’s favor.

To register for The Big Event, CLICK HERE To register for the Ignite the Spark, which will focus on the Thrive Project and be led by the Rev. Kathryn Threadgill, CLICK HERE.

Register now…well, I’m waiting…come on already 😉,

Brad Munroe

The Big Event- The Three-Legged Stool: Leg One

Lebron James! Kawhi Leonard! Lance Stephenson? As a Lakers fan, these names mean something to me: excitement, interest, and intrigue. They suggest the long-dormant play-off hopes for my favorite team are, officially, revived. For those of you who don’t recognize these names, I am talking about basketball. It’s the off-season and these are some of the players the L.A. Lakers have added – or would like to add – to the team.

Every organization has an off-season: for CPAs it is after April 15^th, for teachers it is the summer, for churches, too, it is the summer. For most people, the off-season is a time to rest, slow one’s pace down a bit, take a vacation. All this is good and necessary, as every organization needs time to breathe in a slower rhythm. However, if this is all one does, the off-season is wasted, for, like the Lakers, the off-season is also the time to get ready to compete, to improve, to prepare to thrive.

For the churches of our presbytery, we have an off-season improvement opportunity: The Big Event. The Big Event is one of our combined presbytery meetings, so there will be some necessary business, but the real action comes through the 26 workshops offered. Each of these workshops is designed to help church leaders prepare their flock for the work of ministry. Each year, we organize around the notion of a three-legged stool: spiritual formation, church formation, and mission formation. Admittedly, the categories overlap and the boundaries between them is blurred in most cases; however, it helps us plan a balanced feast of offerings.

This year, as you might expect, our spiritual formation offerings focus on the Thrive Project:

1.      Overview of Thrive, Rev. Kathryn Threadgill, PC(USA) Program Facilitator

2.      Cultivating Life-Long Discipleship - Rev. Pete Seiferth

3.      How to “Send Us Out” Instead of “How Do We Bring Them In?” - Revs. Kristen and Brandon Willett

4.      Incarnationalism: The Church in the Public Square - Rev. Eric Ledermann

5.      Empowering Servant Leadership - Rev. Carla Williams

6.      Care Model: A Vital Sign of a Healthy Congregation - Rev. Linda Lloyd

7.      Spirit-Inspired Worship: The Heart of a Thriving Congregation - Rev. Rachel Srubas

8.      Improving Church Communication- Doing without Triangles! - Rev. Ed Spence

To register for The Big Event, CLICK HERE.  To register for the Ignite the Spark, which will focus on the Thrive Project and be led by the Rev. Kathryn Threadgill, CLICK HERE. 

In reality, we all know there is no off-season in the Christian life. There are always children to protect, justice to proclaim, future disciples to invite, prayers to lift up, and the Lord’s work to do. So let’s not take the metaphor too far…just far enough that you register yourself for – and invite a friend to – The Big Event!

Grace and peace,

Brad Munroe

Voiced and Voiceless: Mary and Elizabeth

Christmas begins in the Word.

In the beginning was the Word.

The Word was with God and was God.

And the Word became flesh and dwelled among us.

But in the Mystery of God some words are not spoken:

Zechariah is silenced and Joseph says nary a nary.

In the Gospels the Patriarchy are forced to listen;

the powerful endure the fate of those whose lives they too often control.

In the Gospels it is the Voiceless who spoke first and who spoke most clearly:

Elizabeth, the very first “Christian,” exclaimed,

Mary, sang the song for the ages:

The Reign of God inbreaking through social reversal.

Can we move beyond the need for #MeToo?

What will it take to nurture a sacred silence among we who have everything?

How can we give voice to the Voiceless?

Will we listen to Elizabeth exclaim and Mary sing this Advent?

Awaiting Christ’s Return,

Brad Munroe

In the Beginning…Silence

In the beginning was the Silence,

Brooding over tumult,

Hovering amidst insanity,

Waiting, waiting, waiting.       

The Silence was with God and the Silence was God,

Millennia of cacophonous drumbeat,

Steady march of polarization,

Waiting, waiting, waiting.

In Silence is life, and that life is the light of all,

Mystery of angel visitations,

Shepherd surprise, celestial chorus, darkness of night,

Waiting, waiting, waiting.

The Silence speaks into the Noise and the Noise cannot overcome,

Be-attitudes on a mountain,

The sacred in common story,

Waiting and listening, listening and waiting.

The Silence becomes Word and dwells among us,

Accepting leper touch,

Receiving Syro-Phoenician rebuke,

Incarnating Word that silences all other speech but praise.

Advent hoping for all y’all,

Brad Munroe

Presbytery Mission Funding: Call for 2018 Grant Applications

Given the new wineskin of the Presbytery of Grand Canyon – less churches, decreased funding, enormous budget deficit – new wine of vision and mission is required. Even with these challenges, our congregations have risen to the challenge and funded not only our Native American churches’ insurance, but also our historic mission partners:

·         Our three Hispanic churches: Betania, Guadalupe, and Memorial,

·         Our two campus ministries: UKirk ASU and NAU,

·         Montlure camping ministries,

·         Arizona Faith Network, the state’s leading ecumenical ministry

This month we the presbytery – you! – was able to share another $19,500 (on $80,000 of requests) to the following six ministries:

·         Gila Crossing to develop a website and other online communication technologies,

·         Tseyi Bidaa to build a handicap accessible ramp,

·         Crosswinds to promote a community outreach festival,

·         First Mesa to support an outreach VBS in Chinle,

·         Native American outreach to promote at GA mission trips on the reservation,

·         Native American coordinator to serve as a liaison to churches wanting to do mission trips.

The 2018 round of grant applications is now upon us! The presbytery will disburse approximately $58,000 for the first round of mission giving. Click here to find the application for this year’s grants. We encourage ministries to apply for support for the following categories of ministry:

·         Congregational development and collaboration among congregations

·         Starting new worshiping communities

·         Supporting regional programs

Mission Funding applications are due December 15, with grant awards made by the Congregational Resourcing Team in early January.

Together in Christ,

Brad Munroe

A Reflection

“Thoughts and prayers, thoughts and prayers, tsk, tsk.”

            “Yes, but what about action?”

            “Oh, no, that would be too controversial. Just thoughts and prayers, please.”

            “But thoughts and prayers don’t seem to be changing anything. This keeps happening – over                        and over and over. Isn’t it time for action, please?!”

            “Perhaps we should all just think harder and pray more?”

            “When will it be time to do something?!”

            “No, no, no thank you. I see you’re getting all riled up. Perhaps we need to change the                                   subject.”

            “Lord, in your mercy, hear our prayers….”

No words,

Brad Munroe

Advent Already? Confessions of a Theology Nerd

So I did this thing. I am both proud and chagrined that I did it. I like to joke that I did this thing because I have no life, but the reality is that I am just a theology nerd. I actually like my life (on most days) and enjoyed doing this thing that I did.

            I wrote a book for your church.

The book is an Advent devotional called Saints Alive! Meditations on John’s Gospel. It was originally produced for St. Andrew’s Presbyterian Church in Tucson. [Full disclosure: my wife, Laura, was the Director of Adult Discipleship when I offered to write them the devotional.]

Some of you have asked me, “When did you have time to do this?” Actually, I have had plenty of time to write because Laura is in seminary – when she studies at night, I write. And I love to write; it is life-giving, soul refreshment for me, which leads us back to the aforementioned moniker: theology nerd.

I must warn you that Saints Alive! is not like most Advent devotionals. Rather than focus exclusively on the nearness of Jesus’ birth, its horizon broadens to include the expanse of his entire life. In Saints Alive! you will receive Biblical insight into the entirety of John’s Gospel – from “In the beginning…” to “These things are written that you might believe.”

The focus throughout, with the exception of John’s Prologue in chapter 1, of course, is on the personal encounters between Jesus and those whom he encountered. To encourage our encounter with Jesus, each half page of devotional is accompanied by a half page of prayer and spiritual direction. The prayers are written in the stylistic format of the Prayer of St. Francis, so you can read a Prayer of Nicodemus, a Prayer of St. Martha, and even a Prayer of Pontius Pilate.

            But there’s a catch.

You personally, or a member of your church, can access Saints Alive! by clicking on this link: The PDF is formatted to print as an 8 ½ x 14 sheet, unless you like really small print. Individuals and all churches are given permission to make as many copies available as they would like, and forward the link to whomever will receive it! All I ask is that, if a church uses Saints Alive! as a devotional, it ask its members for a thank offering, collect the funds, and send a check to presbytery to be given to our mission partners. (Zero comes to me; all money goes to our mission partners.) If you forward the link to your Methodist friend and their church uses it, have them collect a free-will offering and send it to whatever Methodist conference that is closest – same with your Roman Catholic, Lutheran, and Baptist friends: Pay it forward is all I ask.

We each have something to give to Jesus. I feel as if this is something I can offer. I pray you will be blessed. I pray others will be blessed. Advent is coming soon, and, hopefully, so is Jesus!

In the name of the Prince of Peace,
Brad Munroe

Ministry WITH Millennials: Review of Zach Yentzer’s Ignite the Spark!

I stand corrected. I had thought the workshop was on “ministry to millennials.” Wow, was I sure wrong! Our ministries, when at their best, are seldom merely ministry “to” but rather ministry “with.” As all politics are local (in the wisdom made famous by Speaker Tip O’Neil), so all ministry is relational, which means ministry “with” others.

Zach Yentzer, our Ignite the Spark! speaker at de Cristo’s event last week and at Grand Canyon’s event next week,* reminded me of this truth. Here are a few, choice gems from Zach’s presentation:

We don’t want to have the baton passed to us. We want to walk forward together and share the baton.

We prefer to explore a topic together rather than have you give us the answers.

In an era of ever-increasing technology, the importance of place becomes more vital, which is why I am in favor of local churches. The local church, as a place, gives context to the ever-increasing stream of data and speed of information.

The key word above is “together.” We can do this!

Zach’s Ignite the Spark! presentation mined Paul’s pastoral epistles for clues on how ministry together with Millennials might move forward. As Paul, the elder mentor, wrote to Timothy and Titus, the youngers, we see a model for leveraging one of our greatest spiritual giftings – we have an abundance of silver-haired wisdom in our congregations! – toward connecting with our communities.

A look at Titus 3:14 shows a flavor of what Zach discussed with us: “And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful.” The interesting Greek word in this verse is ergon, which is translated as “good works.” However, ergon doesn’t mean “good works” as in “works righteousness,” the act of seeking God’s approval through our goodness. Rather ergon is about the building of business, employment, and production of art and industry by one’s own hands. One might think of Café Justo in Agua Prieta as an example of ergon ministry – doing work that blesses the community.

Our churches can become places to work together to pull each other up, to help each other launch for work and launch for care. Can you imagine encouraging a younger adult toward their vocational goal – and to do this as an act of the sacred? Can you imagine sharing mutual wisdom with a younger adult – them teaching you and you enlightening them – toward the goal of deeper discernment of our world today and God’s call upon the Church? Can you imagine not just handing a younger adult the baton of committee work but walking side-by-side to discern God’s vision of where we need to take the baton next – together?

If you answered yes to any of the above questions, you might be a Reformed Christian, ready to be always reforming according to the Word of God. Stay tuned for more next week when I will give a few practical tidbits on what ministry with millennials can look like.

You can register for Grand Canyon's session with Zach coming up November 3 at Desert Palms PC.
Click here.

Ready to share a baton,
Brad Munroe

The “G.A.S.” Factor in Ministry: A Conversation with Mike Johnson

I met Mike Johnson for the first time the evening he stayed at my house. Mike was teaching a class on Discipleship at Fuller and making a visit to Tucson. My wife had been in Mike’s class, and offered our extra bedroom. From simple beginnings, my friendship with Mike began.

Mike is the executive director of Ascending Leaders and led a two-day workshop on discipleship formation this week at Northminster. Mike is similar to the guy I discussed last week, Greg Hawkins, in believing the importance of G.A.S. for ministry, but Mike is also a highly strategic thinker. He pushes church leaders toward clarity and intentionality in their conduct of ministry. Do you know how you expect your people to grow? How a specific ministry contributes to someone’s spiritual formation? What is the desired outcome in someone’s life? In what ways does the ministry help or hinder the facilitation of the desired outcome?

I confess, I sometimes find Mike’s call for intentionality exhausting. As a pastor, and now as a mid-council leader, I have my hands full just getting the basics accomplished: Session meetings and worship services, volunteer recruitment and pastoral visits. And Mike wants me to think strategically and tactically? I don’t have time for that!

            Or maybe I am missing the point.

With limited resources in ministry, focus forces us to serve more wisely rather than merely serve with greater frenzy. Rather than trying to juggle, focus helps us get honest about how much is on our plates. Focus liberates soul-space so we can own what is truly worthy. Do we see the Lazarus who is at our gate? Do we have time to encounter the leper who approaches from afar? Can we see Jesus in the least of these? Or are we so busy we miss God’s invitation to be a blessing?

Mike reminds me of the maxims: sometime less is more, and work smarter not harder.

Mike’s ministry focus is on discipleship formation, which also happens to be one of my passions, as it seemed to be fairly important to Jesus also (c.f. Matthew 28:16-20). Mike’s reminder to those of us gathered at Northminister is helpful:

1.      People are at different stages of faith development,

2.      Different ministries connect better at one stage rather than other stages,

3.      Focus efforts such that there is a connection between ministry and where people are.

Mike said much more than this three-point synopsis, but it gives us a place to start conversations with each other about moving beyond activity to intentionality, beyond programs to passion, beyond more information to deeper relation with Jesus.

Step on the G.A.S.

Brad Munroe